Tuesday, 23 February 2010

The logical problem of evil

Brainy reader Steve Borthwick mentioned the problem of evil recently, and pointed to a wiki entry that explains the problem. I thought it was so interesting that I will reproduce it here:

One example among many of a formulation of the problem of evil is often attributed to Epicurus and may be schematized as follows:

1. If a perfectly good god exists, then evil does not.
2. There is evil in the world.
3. Therefore, a perfectly good god does not exist.

This argument is of the logically valid form modus tollens (denying the consequent). In this case, P is "God exists" and Q is "there is no evil in the world".

Another theory exists as such:

1. God exists.
2. God is omnipotent, omniscient, and perfectly good.
3. A perfectly good being would want to prevent all evils.
4. An omniscient being knows every way in which evils can come into existence.
5. An omnipotent being, who knows every way in which an evil can come into existence, has the power to prevent that evil from coming into existence.
6. A being who knows every way in which an evil can come into existence, who is able to prevent that evil from coming into existence, and who wants to do so, would prevent the existence of that evil.
7. If there exists an omnipotent, omniscient, and perfectly good being, then no evil exists.
8. Evil exists (logical contradiction).

Versions such as these are referred to as the logical problem of evil. They attempt to show that the assumed propositions lead to a logical contradiction and cannot therefore all be correct. Most philosophical debate has focused on the propositions stating that God cannot exist with, or would want to prevent, all evils. A common response is that God can exist with and allow evil in order to achieve a greater good.


Eliz again: thanks for this, Steve. One day I am going to take Logic class and figure all this stuff out.

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